During the last couple of weeks I have been reading through the first two volumes of the Ante-Nicene Fathers. My goal has been to find clear and concise statements, from the fathers, on the Trinity. We have added many of their statements about the Godhead to the blog.
One thing we have not done is show all the statements regarding the Trinity. Specifically, we have not added every reference to the Father, Son or Holy Ghost. The volume of statements on each member would be overwhelming. Of course, as you would expect, much is said about the Son and His relationship to the Father. The Holy Ghost is normally mentioned in regards to the Son.
What I have found to be astounding is the volume of the early church fathers statements about the Trinity. I am amazed that anyone could possibly think the earliest Church had a non-Trinitarian understanding of God (they certainly are not familiar with the early writtings of the Church). Many of these fathers in the Ante-Nicene volumes knew the Apostles or were only a generation removed from the Apostles. Their view of God came from those who were friends of Jesus, or part of the first fruits of the Gospel. From their lips came a constant praise of the Father, Son and Holy Ghost.
As I begin reading volume 3 in the series, I have noticed a change in the understanding of the Theologians. We begin to see an explanation of the relationships with in the Godhead. We are treated to the beginnings of arguments about the Ontological and the Economical Trinity. And as we delve further, questions regarding Christ’s nature will begin to be developed.
But there is no doubt regarding the early church fathers, they believed in God as a Trinity, Father, Son and Holy Ghost. Is it any wonder that all Christians, past, present and future, have believed in the Trinity. It is with a great heavenly host that we worship our Trinitarian God.
Steve Johnson